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\n\u0644\u0642\u062f \u0646\u0628\u0651\u0647 Hannah Arendt \u0625\u0644\u0649 \u062e\u0637\u0631 \u00ab\u062a\u0641\u0627\u0647\u0629 \u0627\u0644\u0634\u0631\u00bb\u060c \u062d\u064a\u062b \u064a\u0645\u0643\u0646 \u0644\u0644\u0625\u0646\u0633\u0627\u0646 \u0623\u0646 \u064a\u0646\u062e\u0631\u0637 \u0641\u064a \u0645\u0633\u0627\u0631\u0627\u062a \u0639\u0628\u062b\u064a\u0629 \u062f\u0648\u0646 \u0645\u0633\u0627\u0621\u0644\u0629 \u0639\u0645\u064a\u0642\u0629. \u0643\u0645\u0627 \u0631\u0623\u0649 Theodor W. Adorno \u0623\u0646 \u0627\u0644\u0636\u062c\u064a\u062c \u0627\u0644\u062b\u0642\u0627\u0641\u064a \u0648\u0627\u0644\u0635\u0646\u0627\u0639\u0629 \u0627\u0644\u062c\u0645\u0627\u0647\u064a\u0631\u064a\u0629 \u064a\u0641\u0631\u063a\u0627\u0646 \u0627\u0644\u0648\u0639\u064a \u0645\u0646 \u0642\u062f\u0631\u062a\u0647 \u0627\u0644\u0646\u0642\u062f\u064a\u0629. \u0641\u064a \u0645\u062b\u0644 \u0647\u0630\u0627 \u0627\u0644\u0645\u0646\u0627\u062e\u060c \u0644\u0627 \u064a\u0643\u0648\u0646 \u0627\u0644\u0627\u0646\u0641\u0635\u0627\u0644 \u0627\u0644\u0646\u0633\u0628\u064a \u062a\u0631\u0641\u064b\u0627\u060c \u0628\u0644 \u0636\u0631\u0648\u0631\u0629 \u0644\u062d\u0645\u0627\u064a\u0629 \u0627\u0644\u0639\u0642\u0644 \u0645\u0646 \u0627\u0644\u062a\u0622\u0643\u0644\u060c \u0648\u0635\u064a\u0627\u0646\u0629 \u0627\u0644\u0646\u0641\u0633 \u0645\u0646 \u0627\u0644\u062a\u0644\u0648\u0651\u062b \u0627\u0644\u0631\u0645\u0632\u064a.
\n\u0628\u064a\u0646 \u0627\u0644\u0639\u0632\u0644\u0629 \u0648\u0627\u0644\u0642\u0637\u064a\u0639\u0629
\n\u063a\u064a\u0631 \u0623\u0646\u0651 \u0647\u0630\u0627 \u0627\u0644\u0627\u0646\u0641\u0635\u0627\u0644 \u064a\u062c\u0628 \u0623\u0644\u0627 \u064a\u062a\u062d\u0648\u0651\u0644 \u0625\u0644\u0649 \u0642\u0637\u064a\u0639\u0629 \u062a\u0627\u0645\u0651\u0629 \u0645\u0639 \u0627\u0644\u0648\u0627\u0642\u0639\u061b \u0641\u0627\u0644\u0641\u0643\u0631\u060c \u0643\u0645\u0627 \u064a\u0630\u0643\u0651\u0631\u0646\u0627 Martin Heidegger\u060c \u0647\u0648 \u0627\u0646\u062e\u0631\u0627\u0637\u064c \u0641\u064a \u0633\u0624\u0627\u0644 \u0627\u0644\u0648\u062c\u0648\u062f \u0644\u0627 \u0627\u0646\u0633\u062d\u0627\u0628\u064c \u0645\u0646\u0647. \u0648\u0627\u0644\u0648\u0639\u064a\u060c \u0641\u064a \u0645\u0639\u0646\u0627\u0647 \u0627\u0644\u0647\u064a\u063a\u0644\u064a \u0639\u0646\u062f Georg Wilhelm Friedrich Hegel\u060c \u0644\u0627 \u064a\u0628\u0644\u063a \u0630\u0627\u062a\u0647 \u0625\u0644\u0627 \u0639\u0628\u0631 \u062c\u062f\u0644\u064d \u0645\u0639 \u0627\u0644\u0639\u0627\u0644\u0645. \u0644\u0630\u0644\u0643 \u0641\u0625\u0646 \u00ab\u0627\u0644\u0627\u0646\u063a\u0644\u0627\u0642 \u0627\u0644\u0646\u0633\u0628\u064a\u00bb \u0627\u0644\u0645\u0642\u0635\u0648\u062f \u0647\u0646\u0627 \u0647\u0648 \u0627\u0646\u0643\u0641\u0627\u0621\u064c \u0645\u0646\u0647\u062c\u064a\u0651\u060c \u0623\u0634\u0628\u0647 \u0628\u0645\u0627 \u0633\u0645\u0651\u0627\u0647 Edmund Husserl \u00ab\u0627\u0644\u062a\u0639\u0644\u064a\u0642 \u0627\u0644\u0641\u064a\u0646\u0648\u0645\u064a\u0646\u0648\u0644\u0648\u062c\u064a\u00bb\u060c \u062d\u064a\u062b \u0646\u0636\u0639 \u0628\u064a\u0646 \u0642\u0648\u0633\u064a\u0646 \u0636\u062c\u064a\u062c \u0627\u0644\u0639\u0627\u0644\u0645 \u0644\u0646\u0641\u062d\u0635 \u0634\u0631\u0648\u0637 \u0648\u0639\u064a\u0646\u0627 \u0628\u0647.
\n\u0625\u0646\u0647 \u0627\u0646\u0633\u062d\u0627\u0628\u064c \u062a\u0643\u062a\u064a\u0643\u064a\u0651 \u0645\u0646 \u0641\u0648\u0636\u0649 \u0627\u0644\u062d\u062f\u062b\u060c \u0644\u0627 \u0627\u0646\u0633\u062d\u0627\u0628\u064c \u0648\u062c\u0648\u062f\u064a\u0651 \u0645\u0646 \u0645\u0633\u0624\u0648\u0644\u064a\u0651\u0629 \u0627\u0644\u062a\u0641\u0643\u064a\u0631. \u0647\u0648 \u0627\u0628\u062a\u0639\u0627\u062f\u064c \u0639\u0646 \u0627\u0644\u0645\u0634\u062a\u0651\u062a\u0627\u062a \u0644\u0627 \u0639\u0646 \u0623\u0647\u0644 \u0627\u0644\u0641\u0643\u0631\u061b \u0639\u0646 \u0627\u0644\u0644\u063a\u0648 \u0644\u0627 \u0639\u0646 \u0627\u0644\u062d\u0648\u0627\u0631\u061b \u0639\u0646 \u0627\u0644\u062a\u0641\u0627\u0647\u0629 \u0644\u0627 \u0639\u0646 \u0627\u0644\u062d\u0642\u064a\u0642\u0629.
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\n\u0623\u062e\u0644\u0627\u0642\u064a\u0651\u0629 \u0627\u0644\u062a\u0631\u0643\u064a\u0632
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\n\u0627\u0644\u062a\u0631\u062c\u0645\u0629 \u0625\u0644\u0649 \u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064a\u0629
\nDie relative und vor\u00fcbergehende Distanz zur Wirklichkeit: Methodische Isolation oder Bedingung der Freiheit?
\nVon Emad Khaled Rahmah \u2013 Berlin
\nDie vor\u00fcbergehende Distanzierung von der Wirklichkeit ist weder eine Flucht noch ein krankhafter R\u00fcckzug ins Selbst, sondern kann \u2013 in Zeiten struktureller Krisen \u2013 eine rationale und ethische Haltung des Denkens darstellen. Wenn die Realit\u00e4t verflochten und Gesellschaft oder Staat \u2013 oder beide \u2013 von tiefgreifenden Krisen ersch\u00fcttert sind, wird das Bewusstsein im Strudel der Details aufgerieben, und die Sprache der Vernunft droht im L\u00e4rm der Spekulationen zu verstummen.
\nHannah Arendt warnte vor der \u201eBanalit\u00e4t des B\u00f6sen\u201c, w\u00e4hrend Theodor W. Adorno die Entleerung des kritischen Bewusstseins durch die Massenkultur analysierte. In einem solchen Klima wird die relative Distanz nicht zum Luxus, sondern zur Notwendigkeit \u2013 zum Schutz des Geistes vor Erosion und der Seele vor symbolischer Kontamination.
\nDoch diese Distanz darf nicht zur vollst\u00e4ndigen Trennung von der Wirklichkeit werden. Denken bedeutet \u2013 mit Martin Heidegger \u2013 ein In-der-Welt-Sein, kein R\u00fcckzug aus ihr. Auch im Sinne Hegels verwirklicht sich das Bewusstsein nur im dialektischen Verh\u00e4ltnis zur Welt. Die hier gemeinte \u201erelative Abschlie\u00dfung\u201c gleicht vielmehr Husserls ph\u00e4nomenologischer Epoch\u00e9: ein In-Klammern-Setzen des L\u00e4rms, um die Bedingungen unseres Bewusstseins zu pr\u00fcfen.
\nDie dramatischen Ereignisse in der arabischen Welt f\u00fchren oft zu einer Fixierung auf das blo\u00df Faktische, wodurch produktives Denken gel\u00e4hmt wird. J\u00fcrgen Habermas betonte die Bedeutung eines rationalen \u00f6ffentlichen Diskurses; fehlt dieser, wird methodische Stille zur Voraussetzung neuer Erkenntnis.
\nWissenschaftliche Produktivit\u00e4t entsteht nicht im L\u00e4rm des Augenblicks, sondern in konzentrierter Sammlung. Ren\u00e9 Descartes zog sich zeitweilig zur\u00fcck, um eine stabile Grundlage des Denkens zu schaffen \u2013 nicht um der Welt zu entfliehen, sondern um sie klarer zu verstehen.
\nDie relative Distanz ist somit eine Ethik der Konzentration. Sie bedeutet nicht, sich der Wirklichkeit zu entziehen, sondern sich ihr reflektiert zu stellen. In Zeiten der Zerstreuung wird bewusste Sammlung zu einem Akt geistiger Selbstbehauptung \u2013 und produktives Denken zu einer Form der Verantwortung.<\/p>\n","protected":false},"excerpt":{"rendered":"
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